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"Remember  therefore from whence thou art fallen, and repent, and do the first works; or else
               I will come unto thee quickly, and will remove thy candlestick out of his place, except thou
               repent." —Revelation 2:5



               In the year 1651 the Church of Scotland, feeling in regard to her ministers "how deep their
               hand was in the transgression, and that ministers had no small accession to the drawing on of
               the judgments that were upon the land," drew up what they called a humble acknowledgment
               of the sins of the ministry. This document is a striking and searching one. It is perhaps one  of
               the  fullest,  most  faithful  and  most  impartial   confessions   of ministerial  sin ever made.
               A few extracts from it will suitably introduce this  chapter  on  ministerial  confession.  It
               begins  with  confessing  sins before entrance on the ministry:—



               "Lightness and profanity in conversation,  unsuitable to that holy calling which they did
               intend, not thoroughly repented of. Not studying to be in Christ before they be in the
               ministry; nor to have the practical knowledge and experience  of the mystery  of the gospel
               in themselves  before  they preach  it  to  others.  Neglecting  to  fit  themselves  for  the
               work  of  the ministry, in not improving prayer and fellowship with God, opportunities of a
               lively ministry, and other means, and not mourning for these neglects. Not studying self-
               denial, nor resolving to take up the cross of Christ. Negligence to entertain a sight and sense
               of sin and misery; not wrestling against corruption, nor studying mortification and
               subduedness of spirit (Romans 7:14 , 15)."



               Of entrance on the ministry it thus speaks: "Entering to the ministry without respect to a
               commission from Jesus Christ, by which it hath come to pass that many have run unsent.
               Entering to the ministry not from the love of Christ, nor from a desire to honor God in
               gaining of souls, but for

               a name and for a livelihood in the world notwithstanding a solemn declaration   to  the
               contrary   at  admission.   Too   much   weighed   with inclination  to be called to the ministry
               in a place where we have carnal relations (Romans 1:8-16)."



               Of the sins after entrance on the ministry, it thus searchingly enumerates:

               —






               "Ignorance  of God; want of nearness  with Him, and taking  up little of God in reading,
               meditating and speaking of Him. Exceeding great selfishness in all that we do; acting from
               ourselves, for ourselves and to ourselves. Not caring how unfaithful and negligent others
               were, so being it  might  contribute  a  testimony  to  our  faithfulness  and  diligence,  but
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