Page 4 - 45The Paranormal
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Charles H. Smith                   13

           from a position somewhat prior to the usual “users’ needs”  kind of con-
           ceptualization. Specifically, even though we  cannot yet agree as to what
           exactly these studies mean, we can organize all aspects of what various
           interests are setting out as relevant into a framework which encourages
           publicity and dialogue. In short, we can design services which are more
           concerned with information-building than with information-retrieving.
              This is  all the more  necessary because of the  experiential nature of
           much of the subject. A very large proportion of those who have more than
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           a passing interest in the paranormal are amateurs in every sense of the
           word-ordinarily,  they have had little or no training in how to go about
           objectively studying any subject, much less this most difficult of all chal-
           lenges to empirical methodology. Indeed, many of those who have become
           involved have  done  so only  semi-willingly, as  the  result  of unsettling
           personal experiences. There  is thus a  constant battle going on between
           those who feel they already “know”  merely because they are the leading
           expert on their own experiences, and those who are reserving judgment, or
           are entirely skeptical apriori.
             With so much fundamental disagreement in evidence, it seems of cen-
           tral import to become more sensitive to the possible corroding effect of
           disinformation; specifically, of  inadvertently promoting  the  position  of
           any particular special interest over another. Clearly, there are substantial
           axes to  grind  in  all  directions, whether they be  those  of the  scientific
           community (members of which may be attempting to apply study method-
           ologies inappropriate to the conditions of the subject), the occult “indus-
           try” (including significant numbers of unscrupulous hucksters), conven-
           tional religious organizations (which may feel threatened by “New Age”
           thinking), or the ordinary individual (who may have difficulty coping with
           the ramifications of a particular experience). The librarian must be sensi-
           tive to the needs of all such populations, and this often means-in contra-
           distinction to other matters, which commonly involve dealing with simple
           “pro” and “con” positionsa whole array of different kinds of views on a
           given subject.
             HOW are today’s libraries dealing with such considerations? Based on
           the available literature, one really cannot say. Most all-purpose collections
           contain at least some related materials, of course, but from an examination
           of electronic holdings records it appears that the focus is usually primarily
           on fiction. There are few purpose-specific parapsychology libraries, and
           even fewer that have a broadly-oriented service function. Among those
           that do seem to recognize a more general mission are the libraries of the
           Societies (British and American) for Psychical Research (in London and
           New  York, respectively).  In  a  brief note concerning the  ASPR  library
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