Page 3 - 45The Paranormal
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I2         BEHAVIORAL & SOCIAL SCIENCES LIBRARIAN

          interest in more culturally revealing terms, consider for a moment the fact
          that as of this writing, twelve of the twenty all-time top-grossing movies
          contain themes directly or closely associated with paranormal subjects.
          There can be no doubt that there is plenty of involvement worldwide, not
          only among those who are making a living in various related ways (for-
          tune-tellers, traditional healers, etc.), but in the millions of others whose
          personal experiences or native curiosity have provided the impetus.
             Why, then, the neglect? First of all, one has to realize that the number of
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          individuals who are contributing full-time to “serious” study (i.e., of the
          institution-based,  research  monies-funded  variety)  of  the  paranormal
          probably  does  not  exceed  one  thousand  worldwide. Thus,  there  is  no
          critical mass of researchers for whom anythmg like a serious survey of
          needs would be warranted.
             Second, the term “paranormal”  can bead is-applied to a very wide
          range of phenomena. One might reasonably argue, in fact, that the subjects
          grouped together under the rubric form a very unnatural alliance to begin
          with. Along the same lines, it is not entirely clear to what lengths the term
          can be stretched with respect to coverage of subjects. For present purposes
          I accept the more or less conventional limitation, applying it to the domain
          of phenomena that at one level or another appear to be “real,”  but whose
          existence (or manner of origin) has yet to be satisfactorily reconciled with
          current scientific theory. I therefore exclude from the realm of the paranor-
          mal certain secondary studies such as folklore and myth; these may con-
          cern  the representation of paranormal phenomena, but  in general focus
          little on the phenomena themselves (which instead are often or usually
          viewed as being the “product of imagination” or beyond study outright).
            A  fiuther  problem  may  be  the  most  limiting of  all:  those  subjects
          attended to within the paranormal sphere are not always-or perhaps even
          usually-perceived as being fact-based to begin with. Many go so far as to
          feel that the phenomena involved are entirely the products of fancy, delu-
          sion, or fabrication. Thus, endless debate exists over whether to acknowl-
          edge the legitimacy of the sources of information that do exist, including
          those produced by apparently sincere individuals. This situation presents a
          potential dilemma for librarians: given a worst case scenario, by making
          available certain kinds of materials we may be aiding and abetting fraud
          and potentially steering patrons down dark and troubled roads. Otherwise
          put, it is difficult to design a service for the provision of information when
          even those who might wish to be served can’t be sure whether what is
          being provided is information.
            But need we consider the subject solely from a negative point of view?
          I think not; I suggest that a better way to approach the matter is to proceed
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